The General Prologue (lines 623-714)
   





























































































A somonour was ther with us in that place,
That hadde a fyr-reed
cherubynnes face,
For saucefleem
he was, with eyen narwe. swollen eyelids
As hoot he was and lecherous as a sparwe,
With scalled
browes blake and piled berd.
Of his visage
children were aferd.
Ther nas quyk-silver, lytarge
, ne brymstoon,
Boras, ceruce, ne oille of tartre Borax, white lead, nor cream of tartar noon;
Ne oynement that wolde clense and byte,
That hym myghte helpen of his whelkes
white,
Nor of the knobbes
sittynge on his chekes.
Wel loved he garleek, oynons, and eek lekes,
And for to drynken strong wyn, reed as blood;
Thanne wolde he speke and crie as
he were wood.
And whan that he wel dronken hadde the wyn,
Thanne wolde he speke no word but Latyn.
A fewe termes
hadde he, two or thre,
That he had lerned out of som decree --
No wonder is
, he herde it al the day;
And eek ye knowen wel how that a jay

Kan clepen
"Watte" as wel as kan the pope.
But whoso koude in oother thyng hym grope
,
Thanne hadde he spent
al his philosophie; knowledge, understanding
Ay "Questio quid iuris
," wolde he crie.
He was a gentil harlot
and a kynde;
A bettre felawe sholde men noght fynde.
He wolde suffre
for a quart of wyn
A good felawe to have his concubyn
A twelf month, and excuse hym atte fulle
;
Ful prively
a finch eek koude he pulle.
And if he foond owher
a good felawe,
He wolde techen him to have noon awe

In swich caas of the Ercedekenes
curs,
But if
a mannes soule were in his purs;
For in his purs he sholde ypunysshed be.
"Purs is the ercedekenes helle," seyde he.
But wel I woot
he lyed right in dede;
Of cursyng
oghte ech gilty man him drede,
For curs wol slee right as assoilyng
savith,
And also war hym
of a significavit.
In daunger
hadde he at his owene gise
The yonge girles
of the diocise,
And knew hir conseil
, and was al hir reed.
A gerland hadde he set upon his heed
As greet as it were for an ale-stake.
A bokeleer
hadde he maad hym of a cake. loaf of bread

With hym ther rood a gentil pardoner
Of Rouncivale
, his freend and his compeer,
That streight was comen fro the court of Rome.
Ful loude he soong
, "Com hider, love, to me!"
This somonour bar
to hym a stif burdoun; strong bass (accompaniment)
Was nevere trompe
of half so greet a soun.
This pardoner hadde heer as yelow as wex,
But smothe it heeng
as dooth a strike of flex; bundle of flax
By ounces
henge his lokkes that he hadde,
And therwith he his shuldres overspradde;
But thynne it lay, by colpons
oon and oon.
But hood, for jolitee
, wered he noon,
For it was trussed
up in his walet.
Hym thoughte he rood al of the newe jet;
latest fashion
Dischevelee
, save his cappe, he rood al bare.
Swiche glarynge eyen hadde he as an hare.
A vernycle hadde he sowed upon his cappe.
His walet lay biforn hym in his lappe,
Bretful
of pardoun, comen from Rome al hoot.
A voys he hadde as smal as hath a goot
.
No berd hadde he, ne nevere sholde have;
As smothe it was as it were late shave.
I trowe
he were a geldyng or a mare.
But of his craft, fro Berwyk into Ware,
Ne was ther swich another pardoner
For in his male
he hadde a pilwe-beer,
Which that he seyde was Oure Lady veyl
:
He seyde he hadde a gobet
of the seyl
That Seint Peter hadde, whan that he wente

Upon the see
, til Jhesu Crist hym hente. caught hold of
He hadde a croys
of latoun ful of stones,
And in a glas he hadde pigges bones.
But with thise relikes, whan that he fond
A povre person
dwellynge upon lond,
Upon a day he gat hym moore moneye
Than that the person gat in monthes tweye;
And thus, with feyned flaterye and japes
,
He made the person and the peple his apes
.
But trewely to tellen atte laste
,
He was in chirche a noble ecclesiaste.
Wel koude he rede a lessoun or a storie,
Bible story
But alderbest
he song an offertorie;
For wel he wiste
, whan that song was songe,
He moste preche and wel affile
his tonge
To wynne silver, as he ful wel koude;
Therefore he song the murierly
and loude.



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 o Cherubs were often represented with red faces in medieval art. For an image of the Summoner copied from the Ellesmere Ms., see Benson.



 o These are symptoms of alopecia, a skin disorder that may have been associated with lechery.


 o These are all medieval medicines for diseases like the Summoner's.


 o Medicinal texts proscribed garlic, onions, leeks, and all "sharp" things for sufferers of alopecia.



























 o A significavit was an ecclesiastical writ turning an offender over to the civil authorities for punishment.




 o The sign of an alehouse was a stake projecting from its wall, usually with a large garland hanging from the stake.


 o A pardoner was licensed to sell papal indulgences. For the Ellesmere Ms. image of the Pardoner, see Zatta. For discussion, see D. Benson















 o A vernicle, a cloth with an image of Christ on it, was a popular souvenir of a pilgrimage to Rome.




























 


Lines 529-622
     Lines 715-809